St. Basil's Cathedral is called. St. Basil's Cathedral is the main miracle of Russian architecture. Myths and legends

The Cathedral of the Intercession of the Virgin Mary, which is on the moat, is the name of this temple on Red Square. But among the people it is more often called St. Basil's Cathedral. There are also those who remember the name Trinity Cathedral, which existed in the 16th century. This 65-meter-high temple closes the perspective of Bolshaya Dmitrovka. And before, before the construction of tall buildings in Moscow at the turn of the 19th - 20th centuries, the cathedral was visible in the perspective of large areas of Pokrovka, Tverskaya, Myasnitskaya, Petrovka. It was rightly called the main temple of the Moscow suburb.

The cathedral was built in 1555-1561 next to the Kremlin fortress moat. You can say, on the edge of the ditch, hence its name - that on the ditch. The customer for the construction of the cathedral was Tsar Ivan the Terrible. The cathedral was built as a memory of the capture of the capital of the Kazan Khanate, the city of Kazan. The siege of Kazan began on August 15, 1552 and ended with an assault on the holiday of the Intercession. It was decided to build a cathedral with 9 thrones, or 9 churches, in honor of those holidays on which important moments of the siege and storming of the city occurred.

The central temple, completed with a tent, is the Intercession of the Virgin Mary. Around it are churches: from the east - the Trinity, the western temple - the Entrance to Jerusalem, St. Nicholas of Velikoretsky, Cyprian and Justina (later reconsecrated in the name of Adrian and Natalia), Paul, Alexander and John of Constantinople (later - John the Merciful), Alexander of Svirsky, Varlaam Khutynsky, Gregory of Armenian. Services in each of the churches were performed only on their patronal feast days. All churches, except the central one, Pokrovskaya, are completed with colored patterned onion domes. They appeared at the end of the 16th century instead of the old helmet-shaped domes. All churches stand on a high basement that unites them, like on a pedestal. All churches have circular passages around them. In the 16th century, the outer gallery around the churches was open, and the treatment of the walls at the gallery level in all churches took the form of a wide strip of arches and cornices, visually unifying the entire building. Today this wall treatment can be seen in the interior of the gallery, at the south-eastern corner of the cathedral. Due to Moscow climatic conditions, in the middle of the 17th century the gallery was covered with vaults, and stone tents were placed over the porches. At the same time, for the first time, bright decorative paintings appeared on the facades of the cathedral. A little earlier, in the 1670s, a hipped bell tower was built instead of a belfry.

In 1588, a low single-domed church over the tomb of St. Basil (1469 - 1552) was added to the northwestern part of the gallery. Even during his lifetime, Vasily was famous as a holy fool and seer. During the funeral, Vasily’s coffin was carried by Ivan the Terrible himself with the boyars, and Metropolitan Macarius performed the funeral service. Over time, Vasily became one of the Moscow saints beloved by the people. Services in St. Basil's Church were performed daily, which is why the entire cathedral began to be called St. Basil's Cathedral.

At the beginning of the 18th century, there were already 18 thrones in the Intercession Cathedral. New altars were consecrated in the basement.

By the beginning of the 19th century, around the cathedral there were long shopping rows of small shops, taverns and taverns, separating it from Red Square. During the restoration of the city after the fire of 1812, it was decided to clear the area, and in 1817 the architect Osip Bove built a retaining wall from the west, south and east. The cathedral received a forged fence that has survived to this day.

It is believed that the cathedral was built by masters Barma and Postnik. Some researchers believe that it was one person, Postnik Yakovlev, nicknamed Barma. Other buildings by Postnik Yakovlev are also known, created by him after the construction of the cathedral. But none of them are similar to the Intercession Cathedral either in details or in technology. The architecture of the cathedral contains many architectural forms that could only be created by a person who worked and studied in Western Europe. But such a person is not yet known to us.

In 1923, it was decided to create a museum in the cathedral. Services in St. Basil's Church continued until 1929. The last rector of the cathedral, Fr. John Vostorgov was shot by court in 1918, and in 2000 he was canonized. Since 1991, the cathedral has been jointly used by the museum and the Orthodox Church.

Since 1931, in the fence of the cathedral there has been a monument to Minin and Pozharsky (1818, sculptor Ivan Martos). The monument was moved to the cathedral from the middle of Red Square, where it began to interfere with parades and mass demonstrations held twice a year, on May 1 and November 7.

St. Basil's Cathedral (Russia) - description, history, location. Exact address and website. Tourist reviews, photos and videos.

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The unusually beautiful St. Basil's Cathedral, or the Cathedral of the Intercession of the Blessed Virgin Mary, on the Moat, flaunting on Red Square, is one of the most famous architectural monuments of Moscow. At the sight of a multi-colored temple, the tops of which are one more beautiful than the other, foreigners gasp in admiration and grab their cameras, while compatriots proudly declare: yes, that’s what it is - majestic, elegant, standing even in the difficult Soviet times for all churches.

There is even a historical story regarding the last fact. Allegedly, when presenting a project for the reconstruction of Red Square to Stalin, Kaganovich swept away the model of the temple from the diagram, making way for demonstrations of workers, to which the Secretary General sternly replied: “Lazarus, put it in its place.” Whether it was so or not, the temple was one of the few that survived and was constantly restored throughout the second half of the 20th century.

History and modernity

The Intercession Cathedral was built in 1565-1561. by decree of Ivan the Terrible, who vowed to build a church in memory of this event in the event of the successful capture of Kazan. The temple consists of nine churches on one foundation and a bell tower. At first glance, it can be difficult to understand the structure of the temple, but once you imagine that you are looking at it from above (or actually look at the temple from this angle on our live map), everything immediately becomes clear. The main pillar-shaped church in honor of the Intercession of the Mother of God with a tent topped with a small dome is surrounded on four sides by axial churches, between which four more smaller ones are built. The tented bell tower was built later, in the 1670s.

Today the cathedral is both a temple and a branch of the Historical Museum at the same time. In 1990, services were resumed. Architecture, external decorative decoration, monumental painting, frescoes, rare monuments of Russian icon painting - all this makes the cathedral unique in its beauty and significance as a temple in Russia. In 2011, the cathedral turned 450 years old, anniversary events were held throughout the summer, chapels that were previously inaccessible to visitors were opened for the memorable date, and a new exhibition was arranged.

St. Basil's Cathedral

Information

Address: Red Square, 2.

Opening hours: excursions are held daily from 11:00 - 16:00.

Entrance: 250 RUB. Prices on the page are for October 2018.

The central church of the Cathedral is not accessible for inspection due to restoration work.

This term has other meanings, see Intercession Cathedral (meanings). Orthodox Cathedral St. Basil's Cathedral Cathedral of the Intercession, which is on the Moat Intercession Cathedral ... Wikipedia

Intercession Cathedral, also called St. Basil's Cathedral The Intercession Cathedral on the Moat, also called St. Basil's Cathedral is an Orthodox church located on Red Square in Moscow. A widely known monument of Russian architecture. Until XVII ... Wikipedia

Intercession Cathedral - architectural image of the New Jerusalem- The unique Intercession Cathedral became a military temple and at the same time the most complex symbolic embodiment of the Moscow national idea of the Third Rome, representing an architectural image of the biblical New Jerusalem of the Kingdom of God, described in... ... Encyclopedia of Newsmakers

Intercession Cathedral, built in Moscow in 1555-60 to commemorate the annexation of Kazan to the Russian State University. masters Barma and Postnik (nowadays N.P. Kalinin put forward the hypothesis that this is the same person). V. B. x. presents a composition of 9... ... Soviet historical encyclopedia

- (a later and more common name for the Intercession Cathedral on the Moat), in Moscow, on Red Square. An outstanding monument of Russian architecture. Now a branch of the State Historical Museum. Built of brick (foundations, plinth and a number of parts made of white... ... Art encyclopedia

Intercession Cathedral is a cathedral in the name of the Intercession of the Blessed Virgin Mary. Intercession Cathedrals Intercession Cathedral Orthodox Cathedral in the city of Bryansk Intercession Cathedral Orthodox Cathedral in the city of Gatchina, Leningrad Region. Intercession Cathedral Orthodox cathedral in ... ... Wikipedia

POKROVSKY CATHEDRAL, (Cathedral of the Intercession on the Moat, St. Basil's Cathedral; popular, but later name), in Moscow, on Red Square (see RED SQUARE), a monument of Russian architecture. Built as a monument to victories in the war of conquest... ... encyclopedic Dictionary

St. Basil's Cathedral- (Pokrovsky Cathedral) temple located on Red Square in Moscow. Built in the middle of the 16th century. by decree of Ivan the Terrible in honor of the capture of the Kazan Khanate. On October 1, 1552, on the Feast of the Intercession of the Blessed Virgin Mary, the assault on Kazan began, which... Orthodoxy. Dictionary-reference book

Books

Intercession Cathedral. St. Basil's Cathedral on Red Square, Yukhimenko E.M.. This publication for the first time gives the general reader the opportunity to get acquainted in detail with the history, external and internal appearance of the world-famous monument of Russian architecture - Pokrovsky...
Intercession Cathedral (St. Basil's Cathedral) on Red Square (gift edition), Elena Yukhimenko. Beautifully illustrated, large format gift edition in a slipcase. This book will be a wonderful gift. This publication for the first time gives the general reader the opportunity to detail...

...in memory

about the victory over Kazan

two skilled craftsmen

The king ordered the construction of a temple.

And these people erected

Unprecedented in the whole world, a motley, fabulous cathedral,

What is it worth so far...

N. Konchalovskaya

Everyone who comes to Moscow for the first time definitely goes to Red Square.

Red Square, Kremlin, Cathedral St. Basil's is the main attractions of Moscow that you need to see first.

Intercession Cathedral ( Cathedral St. Basil's) is an Orthodox church. Its official name Cathedral of the Intercession of the Blessed Virgin Mary, on the Moat. Its colloquial name is St. Basil's Cathedral. The famous St. Basil's Cathedral was erected under Ivan the Terrible in 1555 -1561.

The Intercession Cathedral is a magnificent ensemble of amazing harmony and great strength. Cathedral St. Basil's is a symbol of Moscow and Russian art.

The temple is considered one of the best works of ancient Russian architecture. It is also unusual as a work of engineering and construction art. It is a monument of world significance and is included in the List of UNESCO World Heritage Sites in Russia. Currently, the Intercession Cathedral is a branch

The construction of churches in Russia has always marked significant events.

For what occasion was the Intercession Cathedral built?

On September 1, 1552, Russian troops took Kazan by storm and annexed it to Russian territory. By order of Ivan the Terrible, a temple was erected in memory of the capture of Kazan and the victory over the Kazan Khanate. The original structure was wooden. The temple stood for no more than six months. In 1555, construction began on a stone cathedral, which has survived to this day. The architects of such a great structure were Postnik and Barma.

Initially the temple was called the Cathedral of the Intercession on the Moat. Why Pokrova?

The temple was built in honor of the Kazan victory. The decisive attack on the Kazan Kremlin took place on the day of the Orthodox church holiday of the Intercession of the Virgin Mary, symbolizing defense. According to legend, the Mother of God once saved Constantinople by covering it with her veil.

Why on the Moat?

The cathedral was erected near the Kremlin moat.

Why does the Cathedral of the Intercession on the Moat have a different name - St. Basil's Cathedral?

According to folk legends, a beggar wanderer named Vasily lived in Moscow. On the streets and squares the holy fool begged for alms. He had a sharp tongue and spoke the truth to everyone, even the king. Among the people, Vasily was revered as Blessed, that is, a saint, a saint of God, a predictor. He died in 1588 and was buried in the northeastern part of the Intercession Cathedral. Six years after his death, the elder was canonized. His grave was very revered by Muscovites. Later, a chapel was built above it - a small church of St. Basil. From then to this day, this entire magnificent structure began to be called St. Basil's Cathedral. Folk legends contained stories about miraculous healings that occurred with the help of his relics, which were kept in the Vasilievsky chapel.

The cathedral is intended for contemplation from the outside; inside it is stern and laconic.

Bright, multi-colored domes are pleasing to the eye. There are nine of them in total and they are all different.

Medieval art has always been symbolic. The temple ensemble consists of eight churches, which are grouped around the ninth pillar-shaped church in honor of the Intercession of the Mother of God. Each of the churches is dedicated to a saint, the day of whose celebration coincided with the most stubborn eight days of the assault on Kazan.

№ 7710342000 State good Website Official site Cathedral of the Intercession of the Blessed Virgin Mary, on the Moat (St. Basil's Cathedral) on Wikimedia Commons

Coordinates: 55°45′08.88″ n. w. 37°37′23″ E. d. / 55.752467° s. w. 37.623056° E. d.(G) (O) (I)55.752467 , 37.623056

Cathedral of the Intercession of the Blessed Virgin Mary, on the Moat, also called St. Basil's Cathedral- an Orthodox church located on the Red Square of Kitai-Gorod in Moscow. A widely known monument of Russian architecture. Until the 17th century, it was usually called Trinity, since the original wooden church was dedicated to the Holy Trinity; was also known as “Jerusalem”, which is associated both with the dedication of one of the chapels and with the procession of the cross to it from the Assumption Cathedral on Palm Sunday with the “procession on the donkey” of the Patriarch.

Status

St. Basil's Cathedral

Currently, the Intercession Cathedral is a branch of the State Historical Museum. Included in the List of UNESCO World Heritage Sites in Russia.

The Intercession Cathedral is one of the most famous landmarks in Russia. For many, it is a symbol of Moscow and the Russian Federation. Since 1931, in front of the cathedral there has been a bronze Monument to Minin and Pozharsky (installed on Red Square in 1818).

Story

Versions about creation

The Pokrovsky Cathedral was built in 1920 by order of Ivan the Terrible in memory of the capture of Kazan and the victory over the Kazan Khanate. There are several versions about the creators of the cathedral. According to one version, the architect was the famous Pskov master Postnik Yakovlev, nicknamed Barma. According to another, widely known version, Barma and Postnik are two different architects, both participating in the construction; this version is now outdated. According to the third version, the cathedral was built by an unknown Western European master (presumably an Italian, as before - a significant part of the buildings of the Moscow Kremlin), hence such a unique style, combining the traditions of both Russian architecture and European architecture of the Renaissance, but this version is still I never found any clear documentary evidence.

According to legend, the architect(s) of the cathedral were blinded by order of Ivan the Terrible so that they could not build another similar temple. However, if the author of the cathedral is Postnik, then he could not have been blinded, since for several years after the construction of the cathedral he participated in the creation of the Kazan Kremlin.

The cathedral at the end of the 16th - 19th centuries.

in honor of St. Nicholas the Wonderworker (in honor of his Velikoretskaya icon from Vyatka),
in honor of the torment. Adrian and Natalia (originally - in honor of St. Cyprian and Justina - October 2),
St. John the Merciful (until XVIII - in honor of St. Paul, Alexander and John of Constantinople - November 6),
Alexander Svirsky (April 17 and August 30),
Varlaam Khutynsky (November 6 and 1st Friday of Peter's Lent),
Gregory of Armenia (September 30).

All of these eight churches (four axial, four smaller ones between them) are crowned with onion-shaped domes and grouped around the ninth pillar-shaped church towering above them in honor of the Intercession of the Mother of God, completed with a tent with a small dome. All nine churches are united by a common base, a bypass (originally open) gallery and internal vaulted passages.

First floor

Podklet

“Our Lady of the Sign” in the basement

There are no basements in the Intercession Cathedral. Churches and galleries stand on a single foundation - a basement, consisting of several rooms. The strong brick walls of the basement (up to 3 m thick) are covered with vaults. The height of the premises is about 6.5 m.

The design of the northern basement is unique for the 16th century. Its long box vault has no supporting pillars. The walls are cut with narrow holes - by the spirits. Together with the “breathable” building material - brick - they provide a special indoor microclimate at any time of the year.

Previously, the basement premises were inaccessible to parishioners. The deep niches in it were used as storage. They were closed with doors, the hinges of which have now been preserved.

Until 1595, the royal treasury was hidden in the basement. Wealthy townspeople also brought their property here.

One entered the basement from the upper central Church of the Intercession of Our Lady via an internal white stone staircase. Only the initiated knew about it. Later this narrow passage was blocked. However, during the restoration process of the 1930s. a secret staircase was discovered.

In the basement there are icons of the Intercession Cathedral. The oldest of them is the icon of St. St. Basil's at the end of the 16th century, written specifically for the Intercession Cathedral.

The icon “Our Lady of the Sign” is a replica of the façade icon located on the eastern wall of the cathedral. Written in the 1780s. In the XVIII-XIX centuries. The icon was located above the entrance to the chapel of St. Basil the Blessed.

Church of St. Basil the Blessed

Canopy over the tomb of St. Basil the Blessed

The lower church was added to the cathedral in 1588 over the burial place of St. St. Basil's. A stylized inscription on the wall tells about the construction of this church after the canonization of the saint by order of Tsar Fyodor Ioannovich.

The temple is cubic in shape, covered with a cross vault and crowned with a small light drum with a dome. The roof of the church is made in the same style as the domes of the upper churches of the cathedral.

The oil painting of the church was done for the 350th anniversary of the start of construction of the cathedral (1905). The dome depicts the Savior Almighty, the forefathers are depicted in the drum, the Deesis (Savior Not Made by Hands, the Mother of God, John the Baptist) is depicted in the crosshairs of the vault, and the Evangelists are depicted in the sails of the vault.

On the western wall is the temple image of the “Protection of the Blessed Virgin Mary”. In the upper tier there are images of the patron saints of the reigning house: Fyodor Stratelates, John the Baptist, Saint Anastasia, and the Martyr Irene.

On the northern and southern walls there are scenes from the life of St. Basil: “The Miracle of Salvation at Sea” and “The Miracle of the Fur Coat.” The lower tier of the walls is decorated with a traditional ancient Russian ornament in the form of towels.

The iconostasis was completed in 1895 according to the design of the architect A.M. Pavlinova. The icons were painted under the guidance of the famous Moscow icon painter and restorer Osip Chirikov, whose signature is preserved on the icon “The Savior on the Throne”.

The iconostasis includes earlier icons: “Our Lady of Smolensk” from the 16th century. and the local image of “St. Saint Basil against the backdrop of the Kremlin and Red Square" XVIII century.

Above the burial place of St. St. Basil's Church has an arch decorated with a carved canopy. This is one of the revered Moscow shrines.

On the southern wall of the church there is a rare large-sized icon painted on metal - “Our Lady of Vladimir with selected saints of the Moscow circle “Today the most glorious city of Moscow flaunts brightly” (1904)

The floor is covered with Kasli cast iron slabs.

St. Basil's Church was closed in 1929. Only at the end of the 20th century. its decorative decoration was restored. On August 15, 1997, on the day of remembrance of St. Basil the Blessed, Sunday and holiday services were resumed in the church.

Second floor

Galleries and porches

An external bypass gallery runs along the perimeter of the cathedral around all the churches. Initially it was open. In the middle of the 19th century. the glazed gallery became part of the cathedral's interior. Arched entrance openings lead from the external gallery to the platforms between the churches and connect it with internal passages.

The central Church of the Intercession of Our Lady is surrounded by an internal bypass gallery. Its vaults hide the upper parts of the churches. In the second half of the 17th century. the gallery was painted with floral patterns. Later, narrative oil paintings appeared in the cathedral, which were updated several times. Tempera painting is currently unveiled in the gallery. Oil paintings from the 19th century have been preserved on the eastern section of the gallery. - images of saints in combination with floral patterns.

Carved brick entrances leading to the central church organically complement the decor. The portal has been preserved in its original form, without late coatings, which allows you to see its decoration. The relief details are laid out from specially molded pattern bricks, and the shallow decoration is carved on site.

Previously, daylight penetrated into the gallery from windows located above the passages in the walkway. Today it is illuminated by mica lanterns from the 17th century, which were previously used during religious processions. The multi-domed tops of the outrigger lanterns resemble the exquisite silhouette of a cathedral.

The floor of the gallery is laid out of brick in a herringbone pattern. Bricks from the 16th century have been preserved here. - darker and more resistant to abrasion than modern restoration bricks.

Gallery painting

The vault of the western section of the gallery is covered with a flat brick ceiling. It demonstrates a unique for the 16th century. engineering technique for constructing a floor: many small bricks are fixed with lime mortar in the form of caissons (squares), the edges of which are made of figured bricks.

In this area, the floor is laid out with a special “rosette” pattern, and on the walls the original painting has been recreated, imitating brickwork. The size of the drawn bricks corresponds to the real ones.

Two galleries unite the chapels of the cathedral into a single ensemble. Narrow internal passages and wide platforms create the impression of a “city of churches.” After passing through the labyrinth of the internal gallery, you can get to the porch areas of the cathedral. Their vaults are “carpets of flowers,” the intricacies of which fascinate and attract the attention of visitors.

On the upper platform of the right porch in front of the Church of the Entry of the Lord into Jerusalem, the bases of pillars or columns have been preserved - the remains of the decoration of the entrance. This is due to the special role of the church in the complex ideological program of the cathedral’s dedications.

Church of Alexander Svirsky

Dome of the Church of Alexander Svirsky

The southeastern church was consecrated in the name of St. Alexander of Svirsky.

In 1552, on the day of memory of Alexander Svirsky, one of the important battles of the Kazan campaign took place - the defeat of the cavalry of Tsarevich Yapancha on the Arsk field.

This is one of four small churches 15 m high. Its base - a quadrangle - turns into a low octagon and ends with a cylindrical light drum and a vault.

The original appearance of the church interior was restored during restoration work in the 1920s and 1979-1980s: a brick floor with a herringbone pattern, profiled cornices, stepped window sills. The walls of the church are covered with paintings imitating brickwork. The dome depicts a “brick” spiral - a symbol of eternity.

The iconostasis of the church has been reconstructed. Icons from the 16th - early 18th centuries are located between the wooden beams (tyablas) close to each other. The lower part of the iconostasis is covered with hanging shrouds, skillfully embroidered by craftswomen. On the velvet shrouds there is a traditional image of the Calvary cross.

Church of Varlaam Khutynsky

Royal doors of the iconostasis of the Church of Varlaam Khutyn

The southwestern church was consecrated in the name of St. Varlaam of Khutyn.

This is one of the four small churches of the cathedral with a height of 15.2 m. Its base has the shape of a quadrangle, elongated from north to south with the apse shifted to the south. The violation of symmetry in the construction of the temple is caused by the need to create a passage between the small church and the central one - the Intercession of the Mother of God.

The four turns into a low eight. The cylindrical light drum is covered with a vault. The church is illuminated by the oldest chandelier in the cathedral from the 15th century. A century later, Russian craftsmen supplemented the work of the Nuremberg masters with a pommel in the shape of a double-headed eagle.

The Tyablo iconostasis was reconstructed in the 1920s. and consists of icons from the 16th – 18th centuries. A feature of the church's architecture - the irregular shape of the apse - determined the shift of the Royal Doors to the right.

Of particular interest is the separately hanging icon “Vision of Sexton Tarasius”. It was written in Novgorod at the end of the 16th century. The plot of the icon is based on the legend about the vision of the sexton of the Khutyn monastery of disasters threatening Novgorod: floods, fires, “pestilence”.

The icon painter depicted the panorama of the city with topographical accuracy. The composition organically includes scenes of fishing, plowing and sowing, telling about the daily life of the ancient Novgorodians.

Church of the Entry of the Lord into Jerusalem

Royal Doors of the Church of the Entry of the Lord into Jerusalem

The Western Church was consecrated in honor of the Feast of the Entry of the Lord into Jerusalem.

One of the four large churches is an octagonal two-tier pillar covered with a vault. The temple is distinguished by its large size and the solemn nature of its decorative decoration.

During the restoration, fragments of architectural decoration from the 16th century were discovered. Their original appearance has been preserved without restoration of damaged parts. No ancient paintings were found in the church. The whiteness of the walls emphasizes the architectural details, executed by architects with great creative imagination. Above the northern entrance there is a trace left by a shell that hit the wall in October 1917.

The current iconostasis was moved in 1770 from the dismantled Alexander Nevsky Cathedral in the Moscow Kremlin. It is richly decorated with openwork gilded pewter overlays, which add lightness to the four-tier structure. In the middle of the 19th century. The iconostasis was supplemented with wooden carved details. The icons in the bottom row tell the story of the Creation of the world.

The church displays one of the shrines of the Intercession Cathedral - the icon “St. Alexander Nevsky in the Life of the 17th century. The icon, unique in its iconography, probably comes from the Alexander Nevsky Cathedral.

In the middle of the icon the noble prince is represented, and around him there are 33 stamps with scenes from the life of the saint (miracles and real historical events: the Battle of the Neva, the prince’s trip to the Khan’s headquarters, the Battle of Kulikovo).

Church of Gregory of Armenia

The northwestern church of the cathedral was consecrated in the name of St. Gregory, the enlightener of Great Armenia (died in 335). He converted the king and the entire country to Christianity, and was the bishop of Armenia. His memory is celebrated on September 30 (October 13 n.st.). In 1552, on this day, an important event in the campaign of Tsar Ivan the Terrible took place - the explosion of the Arsk Tower in Kazan.

One of the four small churches of the cathedral (15m high) is a quadrangle, turning into a low octagon. Its base is elongated from north to south with a displacement of the apse. The violation of symmetry is caused by the need to create a passage between this church and the central one - the Intercession of Our Lady. The light drum is covered with a vault.

The architectural decoration of the 16th century has been restored in the church: ancient windows, half-columns, cornices, brick floor laid out in a herringbone pattern. As in the 17th century, the walls are whitewashed, which emphasizes the severity and beauty of the architectural details.

The tyablovy (tyablas are wooden beams with grooves between which icons were attached) iconostasis was reconstructed in the 1920s. It consists of windows from the 16th-17th centuries. The Royal Doors are shifted to the left - due to a violation of the symmetry of the internal space.

In the local row of the iconostasis is the image of St. John the Merciful, Patriarch of Alexandria. Its appearance is connected with the desire of the wealthy investor Ivan Kislinsky to re-consecrate this chapel in honor of his heavenly patron (1788). In the 1920s the church was returned to its former name.

The lower part of the iconostasis is covered with silk and velvet shrouds depicting Calvary crosses. The interior of the church is complemented by the so-called “skinny” candles - large wooden painted candlesticks of an antique shape. In their upper part there is a metal base in which thin candles were placed.

The display case contains items of priestly vestments from the 17th century: a surplice and a phelonion, embroidered with gold threads. The 19th century candilo, decorated with multi-colored enamel, gives the church a special elegance.

Church of Cyprian and Justina

Dome of the Church of Cyprian and Justina

The northern church of the cathedral has an unusual dedication for Russian churches in the name of the Christian martyrs Cyprian and Justina, who lived in the 4th century. Their memory is celebrated on October 2 (15). On this day in 1552, the troops of Tsar Ivan IV took Kazan by storm.

This is one of the four large churches of the Intercession Cathedral. Its height is 20.9 m. The high octagonal pillar is completed with a light drum and a dome, which depicts Our Lady of the Burning Bush. In the 1780s. Oil painting appeared in the church. On the walls are scenes of the lives of saints: in the lower tier - Adrian and Natalia, in the upper - Cyprian and Justina. They are complemented by multi-figure compositions on the theme of Gospel parables and scenes from the Old Testament.

The appearance of images of martyrs of the 4th century in painting. Adrian and Natalia is associated with the renaming of the church in 1786. Rich investor Natalya Mikhailovna Khrushcheva donated funds for repairs and asked to consecrate the church in honor of her heavenly patrons. At the same time, a gilded iconostasis was made in the style of classicism. It is a magnificent example of skillful wood carving. The bottom row of the iconostasis depicts scenes of the Creation of the World (days one and four).

In the 1920s, at the beginning of scientific museum activities in the cathedral, the church was returned to its original name. Recently, it appeared before visitors updated: in 2007, the wall paintings and iconostasis were restored with the charitable support of the Russian Railways Joint Stock Company.

Church of St. Nicholas Velikoretsky

Iconostasis of the Church of St. Nicholas of Velikoretsky

The southern church was consecrated in the name of the Velikoretsk Icon of St. Nicholas the Wonderworker. The icon of the saint was found in the city of Khlynov on the Velikaya River and subsequently received the name “Nicholas of Velikoretsky”.

In 1555, by order of Tsar Ivan the Terrible, the miraculous icon was brought in a religious procession along the rivers from Vyatka to Moscow. An event of great spiritual significance determined the dedication of one of the chapels of the Intercession Cathedral under construction.

One of the large churches of the cathedral is a two-tier octagonal pillar with a light drum and a vault. Its height is 28 m.

The ancient interior of the church was badly damaged during the fire of 1737. In the second half of the 18th - early 19th centuries. a single complex of decorative and fine arts emerged: a carved iconostasis with full ranks of icons and monumental plot painting of the walls and vault. The lower tier of the octagon presents the texts of the Nikon Chronicle about the bringing of the image to Moscow and illustrations to them.

In the upper tier the Mother of God is depicted on a throne surrounded by prophets, above are the apostles, in the vault is the image of the Savior Almighty.

The iconostasis is richly decorated with stucco floral decoration and gilding. The icons in narrow profiled frames are painted in oil. In the local row there is an image of “St. Nicholas the Wonderworker in the Life” of the 18th century. The lower tier is decorated with gesso engraving imitating brocade fabric.

The interior of the church is complemented by two external double-sided icons depicting St. Nicholas. They made religious processions around the cathedral.

At the end of the 18th century. The floor of the church was covered with white stone slabs. During restoration work, a fragment of the original covering made of oak checkers was discovered. This is the only place in the cathedral with a preserved wooden floor.

In 2005-2006 The iconostasis and monumental paintings of the church were restored with the assistance of the Moscow International Currency Exchange.

Holy Trinity Church

The eastern one is consecrated in the name of the Holy Trinity. It is believed that the Intercession Cathedral was built on the site of the ancient Trinity Church, after which the entire temple was often named.

One of the four large churches of the cathedral is a two-tiered octagonal pillar, ending with a light drum and a dome. Its height is 21 m. During the restoration of the 1920s. In this church, the ancient architectural and decorative decoration was most fully restored: half-columns and pilasters framing the entrance arches of the lower part of the octagon, the decorative belt of the arches. In the vault of the dome, a spiral is laid out with small bricks - a symbol of eternity. Stepped window sills in combination with the whitewashed surface of the walls and vault make the Trinity Church especially bright and elegant. Under the light drum, “voices” are built into the walls - clay vessels designed to amplify sound (resonators). The church is illuminated by the oldest chandelier in the cathedral, made in Russia at the end of the 16th century.

Based on restoration studies, the shape of the original, so-called “tyabla” iconostasis (“tyabla” - wooden beams with grooves, between which the icons were fastened close to each other) was established. The peculiarity of the iconostasis is the unusual shape of the low royal doors and three-row icons, forming three canonical orders: prophetic, Deesis and festive.

“Old Testament Trinity” in the local row of the iconostasis is one of the most ancient and revered icons of the cathedral of the second half of the 16th century.

Church of the Three Patriarchs

The northeastern church of the cathedral was consecrated in the name of the three Patriarchs of Constantinople: Alexander, John and Paul the New.

In 1552, on the day of remembrance of the Patriarchs, an important event of the Kazan campaign took place - the defeat by the troops of Tsar Ivan the Terrible of the cavalry of the Tatar prince Yapanchi, who was coming from the Crimea to help the Kazan Khanate.

This is one of the four small churches of the cathedral with a height of 14.9 m. The walls of the quadrangle turn into a low octagon with a cylindrical light drum. The church is interesting for its original ceiling system with a wide dome, in which the composition “The Savior Not Made by Hands” is located.

The wall oil painting was made in the mid-19th century. and reflects in its plots the then change in the name of the church. In connection with the transfer of the throne of the cathedral church of Gregory of Armenia, it was reconsecrated in memory of the enlightener of Great Armenia.

The first tier of the painting is dedicated to the life of St. Gregory of Armenia, in the second tier - the history of the image of the Savior Not Made by Hands, its bringing to King Abgar in the Asia Minor city of Edessa, as well as scenes from the lives of the Patriarchs of Constantinople.

The five-tier iconostasis combines baroque elements with classical ones. This is the only altar barrier in the cathedral from the mid-19th century. It was made specifically for this church.

In the 1920s, at the beginning of scientific museum activity, the church was returned to its original name. Continuing the traditions of Russian philanthropists, the management of the Moscow International Currency Exchange contributed to the restoration of the interior of the church in 2007. For the first time in many years, visitors were able to see one of the most interesting churches of the cathedral.

Central Church of the Intercession of the Virgin Mary

Iconostasis

Interior view of the central dome drum

Bell tower

The modern bell tower of the Intercession Cathedral was built on the site of an ancient belfry.

By the second half of the 17th century. the old belfry had become dilapidated and unusable. In the 1680s. it was replaced by a bell tower, which still stands today.

The base of the bell tower is a massive high quadrangle, on which an octagon with an open platform is placed. The site is fenced with eight pillars connected by arched spans and crowned with a high octagonal tent.

The ribs of the tent are decorated with multi-colored tiles with white, yellow, blue and brown glaze. The edges are covered with figured green tiles. The tent is completed by a small onion dome with an eight-pointed cross. There are small windows in the tent - the so-called “rumors”, designed to amplify the sound of the bells.

Inside the open area and in the arched openings, bells cast by outstanding Russian craftsmen of the 17th-19th centuries are suspended on thick wooden beams. In 1990, after a long period of silence, they began to be used again.

Notes

Literature

Gilyarovskaya N. St. Basil's Cathedral on Red Square in Moscow: A monument of Russian architecture of the 16th-17th centuries. - M.-L.: Art, 1943. - 12, p. - (Mass Library).(region)
Volkov A. M. Architects: Novel / Afterword: Doctor of Historical Sciences A. A. Zimin; Drawings by I. Godin. - Reprint. - M.: Children's literature, 1986. - 384 p. - (Library series). - 100,000 copies. (1st edition - )

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